Anyone who has occupied spaces where death looms knows that the experience of time is anything but certain.
Sunday's Coming
Monday lectionary email, archived here on Friday.
Matthew's writing is terse. This hasn't stopped some from imagining grimmer details.
We practice our faith in the season of Lent so that we know what to do when things get harder.
In October of 1989, word came down from Moscow: the peace prayers in Leipzig must be stopped.
"I shall not want" has more than one meaning.
In Exodus 17, the stone is transformed.
As we spin through our to-do lists, we can lose sight of our spot that orients our life: our faith.
As we spin through our to-do lists, we can lose sight of our spot that orients our life: our faith.
In lieu of giving up social media, adding a "Finsta" account could be a spiritual practice for Lent.
What would Jesus say about it?
How can we live together as God’s people, people who flow with God’s eternal life?
We can lose that which feels most dear and essential to us: our health, a job, a relationship.
I'm giving thanks for the very personal ways I am blessed by people acting outside their job descriptions.
Why do we give Matthew 4:23 short shrift?
"Look!" says John. "Come and see," says Jesus.
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