We have washed our hands as the war on drugs has overwhelmingly targeted black men. We have washed our hands as our justice system has given longer sentences to people of color. And then, when an innocent man dies, we keep scrubbing our fingers some more, as we blame the victim.
Born Again Again
Carol Howard Merritt on reclaiming faith
All posts licensed under Creative Commons, some rights reserved by Carol Howard Merritt.
After years of wrestling, I settled in a predominately white church. My logic was this: if every white person concerned about racial justice leaves white churches, then there will be few women or men there to help. This Sunday, I worried that Ferguson or other police shootings of African Americans would once again go unmentioned in the sermon or a prayer.
My mind ventured off to the Contemporary Christian Music concerts I attended with my youth group. CCM was taking off, and evangelical teens had a mass of buying power. In my home, my mom would pay for any CCM that I wanted. So I listened to the music and even attended Disney’s Night of Joy. It was a magical evening in the kingdom. As Michael W. Smith sang in front of the Cinderella’s Castle, girls in the audience would raise their hands and scream, “WE LOVE YOU, MICHAEL!”
I often hear the term “cafeteria Christian.” It is a description of our current religious milieu. People pick and choose what’s important to them in their faith. It’s usually said with disdain—and a bit of eye-rolling. Theologians, who construct systems of belief, want to think about theology as a whole. They are afraid that a generation is going to come along and jettison a couple thousand years of careful thought in lieu of what feels good to them.
Many times we are working with church structures of a different time. I have seen churches with 50 people attending on Sunday morning, and they maintain 12 committees. There may have been a lot of retirees in the church, so we have committees who meet in the day. Or there might have been a lot of people without children, so everyone meets at night—on a different night, to ensure that the pastor is at every meeting.
I had been a pastor long enough to know that outside work was done with stealth. I could serve at the soup kitchen, teach art at the women’s shelter, protest against violence, or hone my writing craft, but I when I did it, I acted like a lover with a jealous husband. I snuck around at odd hours and guiltily confessed to members when they asked me where I had been.
My travels have allowed me to look at new church movements from the view of a seminary, practitioners, and denominational leadership.