Morocco summit of scholars strives to improve Muslim treatment of minorities

After the Prophet Muhammad established the first Muslim state, he wrote the Charter of Medina to encourage harmony among people of different faiths.

Nearly 1,400 years later, hundreds of religious scholars met in Marrakesh, Morocco, hoping to revive the charter to protect religious minorities in predominantly Muslim areas today.

Sponsored by King Moham­med VI of Morocco and the United Arab Emirates–based Forum for Promoting Peace in Muslim Societies, the January 25–27 conference included 300 prominent Islamic clerics and experts from throughout the Muslim world.

Participants called for more tolerance for minorities and unveiled the Marrakesh Declaration, an updated bill of rights for religious minorities, inspired by the Charter of Medina.

The goal was to prepare clerics, judges, and others to return home and educate their communities about the Prophet Muhammad’s message of peace, said attendee Mohamed Elsanousi, the Washington, D.C., director of the Network for Religious and Traditional Peacemakers.

“Freedom of religion is inscribed in the Qur’an,” Elsanousi said. “We need to get the message out and refute the ideas that Daesh [the Islamic State] and al-Qaeda are spreading.”

Conference participants included Iranian muftis, Pakistani judges, and other Muslim authorities.

“Enough bloodshed,” said Abdallah bin Bayyah, a Mauritanian religious scholar and professor of Islamic studies based in Saudi Arabia. “There is a sickness right now in the world, but we have treatments for it within Islam.”

Some participants pointed to Morocco as a successful example of tolerance and hoped it could serve as a model for other Muslim countries: Moroccan law specifically protects its Jewish population of around 6,000 people, according to 2010 estimates.

“We in the kingdom of Morocco will not tolerate the violation of the rights of religious minorities in the name of Islam,” said a statement from the king, Mohammed VI, read by the minister of religious affairs, Ahmed Toufiq. “I am enabling Christians and Jews to practice their faith and not just as minorities. They even serve in the government.”

André Azoulay, a Jewish adviser to the king, said the conference was a small but important step in changing attitudes as well as government policies.

“The exercise is not just academic,” he said. “Many are siding with diversity and are resisting going backward. A lot is at stake; there are many risks and challenges but also much promise.”

Azoulay said he has never felt like a minority in Morocco, a country where the monarch’s grandfather—Mohammed V—didn’t surrender its Jewish population during World War II when it was controlled by France’s pro-Nazi Vichy government.

Farid Esack, president of the Inter­national Qur’anic Studies Association in South Africa and a professor of Islamic studies at the University of Jo­hannes­burg, said profound political and theological reforms need to take place to change how Muslims treat minorities. He didn’t believe the conference would accomplish much, and he did not attend.

“This issue has become an issue of huge embarrassment for Muslim governments,” Esack said. “But the embarrassment factor isn’t sufficient . . . to address the problem. Religious minorities lead horrendous lives of marginalization and persecution.”

The positions taken by clerics would not impact most Muslims because most religious authorities in Muslim countries are more concerned with supporting their governments than engaging in dialogue, he said.

And while Morocco may be held up as a model for the region, Mo­roccan converts to Christianity live in secrecy out of fear of punishment from the authorities. It is illegal to attempt to convert Muslims to other faiths, and those who do convert often face prejudice.

Christians worship in private homes, and secret congregations exist where Christian converts gather to practice their faith, said conference attendee Anne Marie Teeuwissen, 63, a Protestant French citizen who has lived in Morocco for more than 30 years and is married to a Moroccan man.

Refusing to convert to Islam disadvantages her, she said. Under Moroccan law, she cannot inherit her husband’s assets, and her children cannot inherit anything from her.

“When spouses of Muslim Moroccans are naturalized, there is a pressure for them to convert to Islam,” she said. “I chose to not convert, and I am accepting the consequences.” —Religion News Service

This article was edited on February 16, 2016.

Aida Alami

Aida Alami writes for Religion News Service.

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