Mormons have complex relationship with America

Whenever Americans celebrate flag-waving holidays, some Mormons may outdo their neighbors in fireworks and fanfare to express their outsized patriotism. Love of the U.S.A., they believe, stretches beyond appreciation and gratitude. It is theological, prescribed in holy writ.

When it comes to asserting American exceptionalism, Sen. Mike Lee (R., Utah) recently said, “Mormons sort of have an extra chromosome.”

Presidential candidate Mitt Romney repeatedly lauds the crucial role this country has to play in human history. “I am one of those who believes America is destined to remain as it has been since the birth of the republic,” Romney wrote in his book No Apology: The Case for American Greatness, “the brightest hope of the world.”

The Republican nominee asserts that the country has declined because President Obama doesn’t share his view. Alluding to a biblical metaphor, Romney has said the “light from that shining city [on a hill] has dimmed over the last three years, and I will help re­store it.”

Other Mormons caution against linking political perspectives on American exceptionalism to specific theology or teachings.

LDS Church views run the gamut—from believing that this nation is distinctive to seeing it as better than others, says Brigham Young University political scientist Quin Monson. “I don’t think the church’s position on the divine origins of the U.S. Constitution and teaching that America is a special place have really clear implications for policy.”

Besides, Mormons aren’t the only ones who see a transcendent mission for the United States. Many other politicians, including Marco Rubio, Paul Ryan and Rick Santorum, see it much the same way.

In political terms, American exceptionalism has come to mean, according to an article in Foreign Policy magazine, that “the United States—and the United States alone—[is meant] to lead, save, liberate and ultimately transform the world.”

That perspective fits some elements of LDS theology, but not others. The real story of Mormons and the United States is complicated—even contradictory.

Although this country gave birth to the Mormons’ “restored” religion, they saw the murder of their prophet during his presidential campaign. The First Amendment provided shelter for their faith but couldn’t protect them from wholesale expulsions across the Midwest. Their signature scripture trumpets the promise of America but is filled with the pain of a fallen nation.

Today, the Utah-based faith is growing more rapidly outside the United States than within it, which makes it essential for the church to play down its Americanness. Zion, the church now teaches, can be anywhere the faithful gather and worship.

Nevertheless, since its founding in 1830, Mormonism has been seen as the quintessential American faith. After all, it was launched on U.S. soil, and its sacred text, the Book of Mormon, tells the story of a band of Israelites who sailed to the New World. After his death in Jerusalem, the scripture says, Jesus brought his redeeming doctrines to the Americas.

Church founder Joseph Smith taught that Missouri was home to the Garden of Eden of the past and will be the New Jerusalem of the future. It is, he preached, where Jesus will return.

Latter-day Saints also regard the U.S. Constitution as an inspired document and the nation’s founding as a pivotal step in the unfolding of God’s plan to restore true Christianity to the earth.

Throughout early Mormon history, however, because of their practices and beliefs, this country was not always a haven for Smith and his followers.

Many of those Latter-day Saints pushing American exceptionalism “forget the Book of Mormon is a tale of woe about America, full of warnings,” says American religion scholar Kathleen Flake, who teaches at Vanderbilt University. “They’ve completely lost the sensibility of first-generation Mormons who believed that America was indicted for having killed the prophet [Smith].”

They also misread Smith’s statements about God’s hand in the founding of America, which were not narrowly focused on the United States, she says. For early Mormons, the prophet’s discussion of America was meant to include “the Western Hemisphere in salvation history, not limited to 30 guys writing a document in the last third of the 18th century.”

When the beleaguered band of believers was pushed out of their homes in the Midwest, they wanted to flee America.

“It is with the greatest joy that I forsake this republic,” LDS apostle Orson Pratt wrote in 1845. “If our Heavenly Father will deliver us out of the hands of the bloodthirsty Christians of these United States and not suffer any more of us to be martyred to gratify their holy piety, I for one shall be very thankful.”

On July 4, 1885, Mormon pioneers lowered the American flag at Salt Lake City’s Temple Square and church-owned businesses to half staff to protest federal encroachment on their religious liberties.

After Utah statehood in 1896, however, Mormons became superpatriots to show the country their loyalty. By the 1960s, Ezra Taft Benson, an LDS apostle, would de­clare: “With all my heart I love our great nation. . . . This is part of my religious faith.” —Salt Lake Tribune

This article was edited on October 2, 2012.

Peggy Fletcher Stack

Peggy Fletcher Stack writes for the Salt Lake Tribune.

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