Baptists debate social drinking
CARROLLTON, Ga. (ABP) -- Two decades after declaring victory in the war
over biblical inerrancy, Southern Baptists are battling about booze.
Seeking to remain relevant in today's culture, many Baptists have
abandoned former taboos against social activities like dancing and going
to movies. Now some are questioning the denomination's historic
position of abstaining from alcohol, prompting others to draw a line.
The Baptist State Convention of North Carolina recently passed a motion
to "study a policy of the social use of alcohol" related to funding of
church plants, employment of personnel and nomination of persons to
committees and boards of trustees.
"We as Southern Baptists in the North Carolina Baptist State Convention
want the world to know that we promote the King of Kings, not the King
of Beers," Tim Rogers, pastor of Ebenezer Baptist Church in Indian
Trail, N.C., told fellow messengers at the Nov. 8-10 annual meeting in Greensboro.
That is the same city where the Southern Baptist Convention adopted a resolution in 2006 expressing
"total opposition" to alcoholic beverages and urging that no one who
uses them be elected to a position of leadership in the denomination.
It was hardly groundbreaking -- the convention has spoken against
drinking more than 50 times dating back to 1886. What made it news,
however, was a number of well-known conservatives who rose to speak
against a statement calling for total abstinence.
The ruckus -- and the post-convention blogs that kept the argument alive
-- prompted Peter Lumpkins, a Southern Baptist pastor for more than 20
years before turning to a writing ministry, to pen his first book: Alcohol Today: Abstinence in an Age of Indulgence, in 2009.
"One would be hard-pressed to locate a belief -- outside believers'
baptism by immersion itself -- which reflects more unity among Southern
Baptists than abstinence from intoxicating beverages for pleasurable
purposes," Lumpkins said in an e-mail interview.
Lumpkins, who blogs at SBC Tomorrow,
said younger Southern Baptist leaders do not appreciate that history
and instead view teetotalism as extra-biblical and nothing more than
Lumpkins is among Southern Baptists who view relaxed attitudes about
social drinking as the biggest controversy facing the Southern Baptist
Convention since the "conservative resurgence" debate over Scripture in
He writes in the book: "Make no mistake: the popular, trendy appeal for
Bible studies in bars; pastors leading men's groups at cigar shops to
puff, preach and partake; conference speakers who openly drink alcohol
nevertheless are invited to college campuses as they carve out yet more
influence into the youngest generation of Southern Baptists -- all this
makes an impending moral crisis among Southern Baptists predictably
Lumpkins describes "a cataclysmic moral shift away from biblical
holiness expressed in biblical Lordship toward the relativistic,
postmodern norms of American pop culture, including its hedonistic
obsession with fulfilling desires."
Unless the "Christian hedonism" trend is halted, Lumpkins fears "the
largest Protestant voice for abstinence soon will succumb to the ominous
lure of an age of indulgence. We will forfeit our biblical heritage to
the whims of an obsessive pop morality that wildly sniffs the wind but
for the faintest scent of pleasure fulfilled."
Lumpkins, a binge drinker in his youth, says the church has "conceded
its historic role as the moral conscience of our culture, particularly
as it forfeited its once-strong position on abstinence from intoxicating
beverages for pleasurable purposes."
Without the abstinence standard, he argues the church either consciously
or unconsciously helps promote a message in the larger culture that
drinking is "cool."
In the book Lumpkins debunks a "common but untrue myth" that the
temperance movement leading to Prohibition was composed mainly of
backwoods fundamentalists and uneducated moral legalists. To the
contrary, he says the abstinence-only movement was led by the brightest
theologians, Bible scholars, university presidents and medical
professionals of the day.
He also lays out a biblical case for abstinence. While there are verses
that seem to praise wine, he says, there are others that condemn wine, a
point overlooked by those who argue the Bible only condemns drunkenness
and not drinking.
His final hurdle is the story in the Gospel of John about the wedding
feast in Cana where Jesus turns water into wine. Lumpkins says the Greek
and Hebrew words translated "wine" don't distinguish between fresh and
fermented grape juice, and he doubts the Son of God would "manifest
forth his glory" by sprucing up a party that had run out of alcohol.
Lumpkins also offers a critique of Baptists who abstain from drink for
different reasons. He suspects most Southern Baptists hold a view
similar to those expressed by Richard Land and Barrett Duke of the
Ethics and Religious Liberty Commission that drinking is an "unwise"
practice best to be avoided. Lumpkins says the question isn't whether
drinking is wise but if it is moral.
"The way I've come to see it, forfeiting moral scruples toward the
consumption of alcoholic beverages for pleasurable purposes forfeits the
only biblical model we possess to biblically gauge moral scruples
toward all other intoxicating substances for pleasurable purposes," he
said in his e-mail.
"In other words, if the moral case is correct that consuming
intoxicating beverages for pleasurable purposes remains ethically
acceptable (if consumed in moderation), then it morally follows that
consuming any other intoxicating substance is also ethically acceptable
(if consumed in moderation). At least theoretically, the moral case is
made for drug legalization. I realize this sounds radical. Yet, from the
way I see the issue argued from the moderationist perspective
(especially young Baptists), I can come to no other conclusion."
What about missionaries serving in countries that have no moral scruples
against drinking faced with the prospect of offending a host offering
them a glass of wine? Lumpkins called that a case of "conflicting
absolutes" in a fallen world that qualified missionaries must figure out
for themselves. On the other hand, he said the last person one would
want to appoint to such a mission field is someone who, before being
assigned to the region, would answer "yes" to the question "do you
believe in or practice social drinking?"