It’s not surprising that the tattooing phenomenon includes Christians. After all, the decision to get a tattoo is often informed by purposeful symbolism, and Christianity is a sacramental religion with rituals that outwardly mark an inward transformation. The act of being marked with crosses or doves follows a kind of incarnational logic.
Spin zone: The Iraq war was not the first one to be encouraged by sectors of the media. The Spanish-American War was set off when an explosion destroyed a U.S. warship while it was docked in Havana. Publisher William Randolph Hearst was itching for a fight with Spain. He sent hordes of reporters to Cuba to cover the explosion and within days was spinning the news to blame Spain. War against Spain was soon declared (Columbia Journalism Review, March/April).
Several years ago I engaged in a public dialogue with a Roman Catholic theologian about prayers to the saints. I went into the discussion with my mind made up on the subject. We Protestants—especially we evangelicals—do not pray to anyone but God. Directing our prayers in any other direction is at best theologically confused and at worst idolatrous. I came away, though, a little less convinced that the theological case was as tightly shut as I had thought.