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What should churches do about the treatment of the Jews in John

Amy-Jill Levine is professor of New Testament and Jewish studies at Hartford International University. Her books include The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus, Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi, and the forthcoming Jesus for Everyone: Not Just Christians; she is also coeditor of The Jewish Annotated New Testament and coauthor of several children’s books. A member of an Orthodox synagogue, Levine speaks frequently to Christian audiences.

Jesus is the question

I grew up in the era of evangelistic T-shirts. I was too shy to wear any myself, but I had friends who did. “WWJD?” “Cross-trained.” “Made to worship.” “Be still and know.”

One of the T-shirt slogans I saw often was “Jesus is the answer.” Kids would sport the slogan in bright, colorful letters, hoping to strike up conversation with peers who weren’t Christians. Their faith was earnest, and I respected it. But every time I read the words “Jesus is the answer,” I wanted to ask, “What’s the question?” What question is Jesus the answer to?

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March 26 Lent 5A John 11 1 45

Lauren winner tells the story of 12-year-old Julian, who told her father, a pastor, that she couldn’t go forward with confirmation because she wasn’t sure she could promise to believe everything she was supposed to believe forever. Her father replied, “What you promise when you are confirmed is not that you will believe this forever. What you promise is that this is the story you will wrestle with forever.”

A self emptying of privilege

Millennial pastor Brandan Robertson aims in this book to help Christians “to begin a conversation about our own privilege and how we might utilize it as a tool to lead us into a more faithful obedience to the way of Jesus by working for the common good of our neighbors.” He grounds this conversation in scripture, interpreting privilege through the kenosis hymn quoted in Philippians 2:5–11.

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March 19 Lent 4A John 9 1 41

In his 1973 classic Whatever Became of Sin?, psychiatrist Karl Menninger confronted contemporary circumlocutions for evil, urging readers to redefine sin. In John 9 when Jesus’ disciples ask him about sin, Jesus redirects the conversation to God’s works, illuminated by the light of the world—but he does not avoid the word sin. Jesus concludes this week’s narrative by confronting sin: the sin of rejecting one sent by God.

March 12 Lent 3A Exodus 17 1 7 Psalm 95 John 4 5 42

Maria. Katrina. Sandy. Mitch. China. Bangladesh. Ethiopia. The Dust Bowl.

Water is one of those things: you can’t live with it; you can’t live without it. Too much will cover everything with terrifying, monstrous waves and leave a soggy, smelly, mucky mess behind, often with lingering issues like cholera and homelessness. Too little water and the plants shrivel up; the ground cracks and mingles with the air; the people die in short order unless they can find a place to relocate—a place with water.