In our three-year lectionary cycle, most Hebrew Bible texts come up once at most. Isaiah 58 is assigned five times. We justice-minded Christians tend to find additional reasons to turn to it as well.

In our three-year lectionary cycle, most Hebrew Bible texts come up once at most. Isaiah 58 is assigned five times. We justice-minded Christians tend to find additional reasons to turn to it as well.
I have always wanted to see the look on Qoheleth’s face. An innovative thespian on a spiritual quest recently gave me that chance.
A colleague from the theater department at my university had told me that someone was doing a monologue of Ecclesiastes at a local fringe festival. I was excited in a way that betrays my particular nerdiness about this topic. I bought a ticket to Meaningless and sat up front, eagerly waiting to finally meet the sage, whom I had been studying for so many years, in person.
If so, what did he mean?
In June 2020, I was invited to give a virtual conference to youth from the United Methodist Church of Peru. At that time, the COVID pandemic was at its worst, and many people were dying worldwide. Like most of us, those who attended the conference were anxious, sad, afraid, and discouraged. Many of them had lost family members and members of their church community to the virus.
The deeper Philip Jenkins takes us, the more layered and fascinating the story becomes.
I had received three speeding tickets in one year. It was a personal record. I wasn’t proud. The State of Iowa, in its wisdom, said that I should take a defensive driving course. They insisted, really. If I didn’t, they would take my license away. Could I do my job if I couldn’t drive? Probably, but what would the congregation think? This was before online classes, so I toddled off to a Saturday morning class for a few weeks, to be instructed on the finer points of obeying the law.
In Race and Rhyme, associative hermeneutics finds its roots in deep, communal, and highly developed wisdom.
Even Jesus is unable to escape the consequences of sin, becoming a victim of human violence.