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In a foreign place: Enemy love and realism

It’s a cliché to observe that since September 11 we are living in a different world, that everything seems different now. But it is true. I heard Harvard’s Peter Gomes say recently that things sound different now. Phrases read and spoken for thousands of years suddenly sound immediate, as if they were written last week for us.

Evil and evildoers: No one is beyond the pale of redemption

Nothing is gained and much is lost if we describe the terrorists as evil,” a friend of mine argued recently. I disagree. Our difference can be traced back to a division in moral philosophy. My friend is a moral expressivist. He views moral judgments as expressions of feelings, desires and wants. We add nothing to the description of the situation, he says, when we name our enemies as evil. Instead, we should state what we feel about them and their act, and what we intend to do in response.

Bin Laden’s strategy: War and the religious imagination

When the U.S. declared war on global terrorism after September 11, Osama bin Laden “must have had a sense of relief when America came attacking” in Afghanistan a month later, says the author of a suddenly popular book on the rise of religious violence. For a long time, bin Laden and his al-Qaeda followers had been trying “to take the Muslim world by the shoulders and say, ‘This is war,’” but it took U.S.