Grace is an exchange, says Terra Schwerin Rowe—but not an economic one.
Must Christianity always define itself against Judaism? The Didache didn't.
Muslims and Christians can live peacefully together. I've seen it.
Instead of being an excuse for inaction, thoughts and prayers can turn us toward acts of love.
If we become godlike, what god will we be like?
David Field's question is spiritual: How do we hold ourselves in right relation to those with whom we disagree?