Last week, Faith in Public
Life asked Rick Santorum if he agrees with the Catholic teaching that public
policy should include a "preferential option for the poor." He appeared to be
unfamiliar with the concept.
Jennifer Egan's novel won the Pulitzer Prize for Fiction and a clutch of other awards this year. It is at once a sharp social commentary, a showcase for the author's virtuosity, and a constellation of stories so good they invite fast, compulsive reading but also reward more careful attention. It is also a book with particular relevance for Christian theology and ethics.
The interface of Jewish and Christian theology has always been vexing. Partly this is because of the intrinsically incommensurate realities of the two faiths. And partly it has been because of Christian interpreters' uncritical practice of supersessionism, which has been combined with political power that is used in controlling and abusive ways.
George Carey, archbishop of Canterbury from 1991 to 2002, says he is ready to back legislation that would legalize assisted dying for the terminally ill in England and Wales. Admitting it’s an about-face for him, Carey now argues that by “strictly observing the sanctity of life, the Church could now actually be promoting anguish and pain, the very opposite of a Christian message of hope.” Justin Welby, the current archbishop, is strongly opposed to assisted dying. “What sort of society would we be creating if we were to allow this sword of Damocles to hang over the head of every vulnerable, terminally ill person in the country?” Welby said (Ecumenical News).