Isabel Dalhousie, the Edinburgh-based philosopher who edits the Journal of Applied Ethics, is not everyone's cup of tea. Her niece, Cat, is usually irritated with her. The former chair of her editorial board, Professor Lettuce, can't stand her. And quite a few fans of Alexander McCall Smith's No.
In the incarnation, life,
death and resurrection of Christ we see that God is so for us and with us that
we can no longer be defined according to death, a religion-based worthiness
system or even the categories of late-stage capitalism.
Attention mainline Protestants: a conservative Christian candidate for president would like to point out that your institutions are in decline, and that he doesn't mind because you're not Christian enough, anyway. Take that!
During his only visit to America, theologian Karl Barth in 1962 visited three prisons: Bridewell House of Correction in Chicago, San Quentin in California, and Rikers Island in New York. He called Bridewell “Dante’s inferno on earth” and said it was a contradiction of the wonderful message on the Statue of Liberty. Barth wondered aloud why theologians weren’t denouncing the deplorable conditions in American prisons, calling out Reinhold Niebuhr in particular (Jessica DeCou, “The First Community: Barth’s American Prison Tours,” in Karl Barth and the Making of Evangelical Theology, Eerdmans).