In a recent interview with the Century, historian David Hollinger talks about his preference for the phrase “ecumenical Protestants” to describe non-evangelical mid-20th-century American Protestants, instead of the more frequently used terms “liberal” and “mainline.”
“Ecumenical” refers to a specific, vital and largely defining impulse within the groups I am describing. It also provides a more specific and appropriate contrast to evangelical. The term evangelical comes into currency in the mid-century to refer to a combination of fundamentalists and Holiness, Pentecostals and others; ecumenical refers to the consolidation of the ecumenical point of view in the big conferences of 1942 and 1945.
I appreciated this shift in vocabulary because I have long disliked both the terms “liberal” and “mainline” to refer to whatever-kind-of-Protestant it is that I am.
The missional church discussion is alternately exhilarating and mystifying for pastors and church leaders. On the one hand, missional church literature addresses trenchant issues in ministry, offering a new vision that moves congregations beyond inward focus and toward participating in the triune God’s renewal of the whole creation.
About a year ago my wife bought a gadget that checks all of the Christmas lights on a string and alerts the user to the one that is burned out. I didn’t pay much attention to it at first. Then one day, while I was checking lights one by one (like Clark Griswold in Christmas Vacation), she showed me how the gadget worked. It was wonderful!
Ross Douthat's gotten a lot of pushback for using his soapbox to complain that liberal Christianity lacks "a religious reason for its own existence." And with good reason—it'd be nice if the national paper of record's faithiest columnist could at least spin a fresher argument against us mainliners.
No one knows how many child preachers there are in Brazil, but estimates run to the thousands. Most of them are Pentecostal. Alani is an 11-year-old who, according to her father, performed her first healing miracle when she was only 51 days old. Convinced that Alani had healing powers, her father placed her infant hand on a woman’s distended stomach—and it immediately deflated. Even within Pentecostal circles, some observers believe that child preachers like Alani are exploited by their parents and other adults (New York Times, June 11).