My great-grandfather was lynched. It was not a big affair in the town square; it happened on a dusty southern road. But its imprint and the communal denial in the small southern town that is our homeland have had lasting reverberations for generations of my family.
In this splendid book Belden Lane has made a double contribution—to the
reordering of our perspectives on creation and to our understanding of
the Reformed tradition as a contributor to this reordering.
After winning control of the Philippines in the Spanish-American War, President William McKinley paced the floors of the White House, wondering what to do with the Asian archipelago. When he got down on his knees to pray for divine guidance, the answer came to him in four parts: don’t give the islands back to Spain; don’t let France or Germany have them either; don’t leave the Filipinos to themselves, as they’re unfit to govern themselves; take the Philippines, educate and civilize the people, “and by God’s grace do the very best we [can] by them, as our fellow men for whom Christ also died.” The American conquest led to a bloody calamity. McKinley was assassinated long before he was able to see how awful God’s “perfect will” was (Matthew Paul Turner, Our Great Big American God, Jericho Books).