My great-grandfather was lynched. It was not a big affair in the town square; it happened on a dusty southern road. But its imprint and the communal denial in the small southern town that is our homeland have had lasting reverberations for generations of my family.
In this splendid book Belden Lane has made a double contribution—to the
reordering of our perspectives on creation and to our understanding of
the Reformed tradition as a contributor to this reordering.
Sweden has the highest rate of domestic abuse in Europe, its suicide rate is among the highest in the world, and it has an alcohol problem. Yet it is people in the arts and theater who are tackling Sweden’s dark side, not the church, says commentator Giles Fraser. Most Swedes think the church is quite irrelevant. Despite state funding, only about 2 percent of the population goes to church. “Devoted atheists are never going to be persuaded by a theology of the cross,” says Fraser. “But no one whatsoever is going to be persuaded by a theology of nice” (Guardian, May 30).