The Ebola outbreak is centered in three West African countries where almost 4,500 people have died; 17 people have been treated for the disease in Europe and North America, most of whom are health and aid workers who contracted the disease in West Africa. Americans are vigorously debating whether to place a travel ban on anyone trying to enter the nation from affected regions. Advocates of interreligious engagement—through their willingness to move across dangerous boundaries—show us how exchange does not necessarily beget vulnerability; it can bolster our humanity.
Thank you, Professor David Barash. In his first-year biology class, Barash begins with something he calls “The Talk.” He understands that a “substantial minority” of students come in unprepared by their religious backgrounds for the complexity and strangeness of evolutionary biology. They fear that the study of biology might challenge their “beliefs.” So he takes it upon himself to clear up what vestiges of William Paley and William Jennings Bryan remain among students.
In theaters now, Nicholas Cage is taking us to the beginning of the end of time. A time when passengers vanish mid-flight, cars lose their drivers, and those who aren’t raptured face a violent world and a monumental choice: follow the Antichrist toward destruction or follow the righteous and be saved from the world. It’s the end of the world as we know it, and no one’s feeling fine.
Years ago, when the Left Behind series topped the bestseller lists, a friend and colleague of mine was on fire over the books.
During his only visit to America, theologian Karl Barth in 1962 visited three prisons: Bridewell House of Correction in Chicago, San Quentin in California, and Rikers Island in New York. He called Bridewell “Dante’s inferno on earth” and said it was a contradiction of the wonderful message on the Statue of Liberty. Barth wondered aloud why theologians weren’t denouncing the deplorable conditions in American prisons, calling out Reinhold Niebuhr in particular (Jessica DeCou, “The First Community: Barth’s American Prison Tours,” in Karl Barth and the Making of Evangelical Theology, Eerdmans).