Shusaku Endo’s novel recounts the spiritual descent of an earnest Portuguese priest and his small, beleaguered flock of believers in 17th-century Japan. Ever since I discovered it in 1979 thanks to a review by Douglas John Hall, it has remained among my top three candidates for items I would want to have with me if I were stranded on a desert island.
This study of Christianity as it is described and expressed in Asia looks at how to circumnavigate power, both missionary and colonial, and how to address plurality in all its manifestations to give rise to an articulation of the Christian faith that has an authentic Asian flavor.
"What does it feel like to be a problem?” For the first time in college, a line from a book rang in my head for days. W. E. B. Du Bois’s realization of his racial reality and the question of how he would choose to exist in the face of this new knowledge struck me as a deeply theological question.
Satellite images show that Islamic State militants have completely destroyed a 1,400-year-old monastery, St. Elijah’s—the oldest Christian monastery in Iraq. The jihadist group has destroyed other ancient sites in their attempt to establish a caliphate in Iraqi and Syrian territory. “Our Christian history in Mosul is being barbarically leveled,” said Paul Thabit Habib, an Iraq-based Catholic priest. “We see it as an attempt to expel us from Iraq, eliminating and finishing our existence in this land.” The monastery was taken over by U.S. troops during the Iraq War. It had been partially restored before the ISIS demolition (Newsweek, January 20).