In theaters now, Nicholas Cage is taking us to the beginning of the end of time. A time when passengers vanish mid-flight, cars lose their drivers, and those who aren’t raptured face a violent world and a monumental choice: follow the Antichrist toward destruction or follow the righteous and be saved from the world. It’s the end of the world as we know it, and no one’s feeling fine.
Years ago, when the Left Behind series topped the bestseller lists, a friend and colleague of mine was on fire over the books.
Recently Victoria Osteen, wife of pastor Joel Osteen, made some comments that concerned many Christians. Apparently, she stated that worship was not for God but for the worshiper, that when people obey God, they should do it for themselves (although she later revised some of these comments).
For many evangelicals, the Osteens are on the periphery of Christianity.
Transforming Congregations through Community: Faith Formation from the Seminary to the Church, by Boyung Lee. In this highly accessible work, pastor and seminary professor Lee offers readers a vision, plus practical guidance for helping mainline congregations become vital and faithful communities in the 21st century.
Michael Sharp and Emmanuel Kambale, colleagues in the Congolese Protestant Council’s Peace and Reconciliation program, have found a way to encourage some 1,600 soldiers to put down their arms. The FDLR (Democratic Forces for the Liberation of Rwanda), which has been ravaging villages in the Democratic Republic of Congo for 20 years, has its roots in the Hutu militias that killed Tutsi civilians during the Rwanda genocide. Listening to the fighters’ stories, Sharp and Kambale discovered that they were homesick for life back in Rwanda. That acknowledgment has led some of them to give up the fight. But the meager $12,000 per month Peace and Reconciliation budget is drying up in March (NPR, January 2).