I started to write when I was teaching at Augustana College, but after moving to the University of Notre Dame in 1970 I really began to put words on paper. I did not write because I thought you needed to publish to get tenure. I was not that savvy about how these things worked. I probably did need to write to get tenure, but I wrote because I thought I had something to say.
T. S. Eliot once declared—and I agree—that the greatest philosophical poem next to the Divine Comedy is the Bhagavad Gita (“Song of the Blessed One”), the most widely revered of the sacred texts of India.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
When I arrived as pastor at Beech Grove United Methodist Church, the community was bitterly divided because one member was running against another to be county commissioner. The primary issue in the campaign was whether to zone Beech Grove Road, on which sat Beech Grove Church. Issues of class weren’t far behind.
George Carey, archbishop of Canterbury from 1991 to 2002, says he is ready to back legislation that would legalize assisted dying for the terminally ill in England and Wales. Admitting it’s an about-face for him, Carey now argues that by “strictly observing the sanctity of life, the Church could now actually be promoting anguish and pain, the very opposite of a Christian message of hope.” Justin Welby, the current archbishop, is strongly opposed to assisted dying. “What sort of society would we be creating if we were to allow this sword of Damocles to hang over the head of every vulnerable, terminally ill person in the country?” Welby said (Ecumenical News).