How is God involved in our lives? We often have difficulty answering this question. And when we do answer it, our ideas tend to be simplistic. We either think of God as an alien, almost magical force that immediately and directly intervenes in our lives, or we think of God as an enhancement—a better and larger version—of our natural capacities.
Imagine that after you read scripture and proclaim, “This is the Word of the Lord,” someone greets you with the question, “Were you really identifying your words with those of God?” What would you say next? Kevin Vanhoozer’s Remythologizing Theology helps answer this question.
After giving the keynote address at a recent conference on “ecological civilization” attended by more than 60 scholars and government officials from China, theologian John Cobb joined conferees in a group photo. Then, in a spontaneous break in the schedule, Chinese participants took turns standing or sitting near Cobb while associates and friends snapped their pictures.
The Lutheran Church–Missouri Synod has elected the denomination’s director of disaster response as president, a candidate backed by its more conservative members. Matthew Harrison received 54 percent of the vote for the three-year term, defeating three-term incumbent Gerald Kieschnick, who received 45 percent.
Evidence is mounting that some Russian Orthodox clergy have been aiding the efforts of pro-Russian rebels in Ukraine. One pro-Ukrainian editor charged that priests at an Orthodox church in Slovyansk, Ukraine, blessed the rebel fighters and let the rebels store ammunition on church property. Patriarch Kirill I, head of the Orthodox Church based in Moscow, suggested that the Ukrainian military actions against the Russian-backed rebels is an attempt to “overpower the canonical Orthodox Church.” The rebels temporarily took over a large Protestant church and murdered four evangelicals who belonged to another church in town (New York Times, September 6).