recently heard a panel discussion in which the conversation turned to the sorry
state of American political discourse, which too often descends into
sloganeering--assertions about "smaller government," "equal rights," "personal
responsibility" or "liberty," as if that ends the discussion.
Though some of his admirers may find it difficult to believe now,
Dietrich Bonhoeffer was not widely known in the years immediately
following World War II, save perhaps as one of a band of courageous
pastors and theologians in Germany who resisted the Nazi regime of Adolf
Developmental psychologist Erik Erikson, who wrote psycho-historical accounts of both Martin Luther and Mahatma Gandhi, became interested late in life in how Jesus changed the trajectory of history. Following the lead of New Testament scholar Norman Perrin, Erickson published an essay, “The Galilean Sayings,” which examined the sayings of Jesus. He reached two conclusions from his study: that humanity is one universal species, and that by responding to the teachings of Jesus one could discover an inner, numinous core that connects one to something larger than the self. Of Jewish background, Erikson occasionally attended church with his Episcopalian spouse but never claimed to be a believer (Theology Today, April).