My great-grandfather was lynched. It was not a big affair in the town square; it happened on a dusty southern road. But its imprint and the communal denial in the small southern town that is our homeland have had lasting reverberations for generations of my family.
In this splendid book Belden Lane has made a double contribution—to the
reordering of our perspectives on creation and to our understanding of
the Reformed tradition as a contributor to this reordering.
Developmental psychologist Erik Erikson, who wrote psycho-historical accounts of both Martin Luther and Mahatma Gandhi, became interested late in life in how Jesus changed the trajectory of history. Following the lead of New Testament scholar Norman Perrin, Erickson published an essay, “The Galilean Sayings,” which examined the sayings of Jesus. He reached two conclusions from his study: that humanity is one universal species, and that by responding to the teachings of Jesus one could discover an inner, numinous core that connects one to something larger than the self. Of Jewish background, Erikson occasionally attended church with his Episcopalian spouse but never claimed to be a believer (Theology Today, April).