If you've ever changed a diaper, you know that when the baby has a diaper removed, especially a cloth one, there's usually a rush of energy, often laughter, and a convulsion of kicking and rolling and sheer exultation in the freedom of having legs set free from the bondage of damp and sometimes soiled cloth. Babies have no problem with nakedness. It's a relief.
From its earliest days the Christian movement has manifested a powerful desire to cross cultural borders on a grand scale. The pages of the New Testament speak of disciples going to "all nations" and to "the ends of the earth." In some times and places the cross-cultural impulse has been less pronounced or less realizable than in others.
During his only visit to America, theologian Karl Barth in 1962 visited three prisons: Bridewell House of Correction in Chicago, San Quentin in California, and Rikers Island in New York. He called Bridewell “Dante’s inferno on earth” and said it was a contradiction of the wonderful message on the Statue of Liberty. Barth wondered aloud why theologians weren’t denouncing the deplorable conditions in American prisons, calling out Reinhold Niebuhr in particular (Jessica DeCou, “The First Community: Barth’s American Prison Tours,” in Karl Barth and the Making of Evangelical Theology, Eerdmans).