We recently asked five Century contributors to reflect on the
9/11 attacks and the decade that followed. Century
subscribers can also read the following highlights from our coverage in the
weeks following the attacks.
In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
On a journey through North America, my wife and I
attended many churches. At one the pastor insisted repeatedly that "the meaning and purpose of life is to have a
personal relationship with Jesus." The claim irked me.
Nearly half of all former Catholics have left institutionalized religion altogether, according to a recent PRRI/RNS survey. Among former Catholics, 14 percent identify themselves as white, evangelical Protestants, and 9 percent as mainline Protestants. This cohort is more likely to be young, male, and politically liberal or independent. Former Catholics are also less likely to say their views of the Catholic Church have changed since the advent of Pope Francis. They do share similar views with Catholics on climate change, immigration reform, and same-sex marriage, although they are more liberal on legalizing abortion in all or most cases (PRRI, September 3).