One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
A friend of mine, a professional scholar of the New Testament but no great fan of attempts (such as Rudolf Bultmann's) to "demythologize" its witness, recently told me about his visit to the Mount of Olives in Jerusalem.
March, U.S. publishers released new editions of two of the most widely read
English-language Bibles: the Catholic New American Bible and the evangelical
New International Version. These updates are intended to reflect modern idioms
and the latest scholarly research, while also responding to changes in the
(niche-philic) scripture marketplace.
Marriage is a means by which God draws a couple close by turning their limits to their good. And no
conservative I know has seriously argued that same-sex couples need
sanctification any less than opposite-sex couples do.
"For God and country,” said the SEAL team commander. But if the God that Augustine had in mind were to shape how we think about war, there wouldn’t be much room to celebrate the killing of Osama bin Laden.
During his only visit to America, theologian Karl Barth in 1962 visited three prisons: Bridewell House of Correction in Chicago, San Quentin in California, and Rikers Island in New York. He called Bridewell “Dante’s inferno on earth” and said it was a contradiction of the wonderful message on the Statue of Liberty. Barth wondered aloud why theologians weren’t denouncing the deplorable conditions in American prisons, calling out Reinhold Niebuhr in particular (Jessica DeCou, “The First Community: Barth’s American Prison Tours,” in Karl Barth and the Making of Evangelical Theology, Eerdmans).