letters of advice from a convert to godlessness, Eberstadt tells the
"major-league atheist guys" (Richard Dawkins, Sam Harris, Christopher Hitchens et al.) how they need to firm up their
In Laurence Cossé's A
Corner of the Veil, a French novel translated into English in 1999, a
society of priests known as the Casuists come upon the proof of the existence
of God. (The proof is a document mailed to the editor of the society's
magazine, a point of fact that endeared the book to me right away, since I open
the Century's mail.)
Why are wars so common given that they are so destructive? When they are so rarely won? When they are so often fought for reasons that turn out to be lies? When they invariably bring out the worst in human brutality? How do individuals and societies recover from such destruction and mendacity?
I was the only woman in a seminary course on negative theology. One day, a young man raised his hand and asked, “What about an ordinary housewife? How could a person like that live this life of prayer?”
George Carey, archbishop of Canterbury from 1991 to 2002, says he is ready to back legislation that would legalize assisted dying for the terminally ill in England and Wales. Admitting it’s an about-face for him, Carey now argues that by “strictly observing the sanctity of life, the Church could now actually be promoting anguish and pain, the very opposite of a Christian message of hope.” Justin Welby, the current archbishop, is strongly opposed to assisted dying. “What sort of society would we be creating if we were to allow this sword of Damocles to hang over the head of every vulnerable, terminally ill person in the country?” Welby said (Ecumenical News).