A year before my ordination I shadowed a seasoned pastor as he visited some of the saints of our church at a care facility in Austell, Georgia. We went from door to door and sat and listened and prayed.
"We have one more to see," said my companion as he stepped into the elevator. "Miss Fraser. She's normally unresponsive, but we'll check on her."
The new Century editorial
offers that if the Republicans nominate Rick Santorum for president,
his regular rhetoric about poverty might challenge President Obama to
engage him on it--giving voters a chance to hear two different analyses
of the problem instead of, you know, not hearing about it all.
Somewhat more quixotically, I've found myself wondering whether there's an opportunity as well in Santorum's recent claim that environmentalism amounts to a "phony theology." Stephen Prothero's reaction is to challenge Santorum's desire to draw who's-a-real-Christian lines; Rachel Tabachnick's is to trace the "phony theology" line to the influence of the Cornwall Alliance.
points both, but what interests me here is that Santorum's comments
point to one of the basic theological questions for Christian
eco-engagement: Is the emphasis on human membership in the wider
creation or on human responsibility for it?
When ISIS threatened last year to overthrow Baghdad, Andrew White, Anglican vicar of Baghdad, invited the leaders of ISIS to his place for dinner. ISIS responded by saying they’d accept White’s dinner invitation, but they’d chop off his head. He didn’t invite them again. White—who was raised Pentecostal, was trained as a doctor, and has multiple sclerosis—has engaged in mediation efforts in some of the riskiest places in the world. “If you want to make peace, you can’t just do it with the nice people. Nice people don’t cause the wars,” says White, who now lives in Jordan (Independent, November 2).