In readable fashion Levy-Achtemeier explores what it means for humans to flourish. Trained as a psychologist and an Episcopal priest, she draws on evolutionary neuroscience, positive psychology and theology. Relying especially on Teilhard de Chardin, she argues that we are to be cocreators with God of our own lives.
The term world Christianity has been widely used since the publication of Philip Jenkins’s 2002 best seller The Next Christendom, but in popular usage it has tended to refer only to Christianity in the Global South. Though courses on world Christianity have proliferated, no one until Douglas Jacobsen has taken the care to delineate the contours of the entire global movement.
A three-day Vatican conference last month called on the Catholic Church to rethink its commitment to just war theory. The theory too often provides a justification for war, the conference’s final document says, arguing that the just war approach gets in the way of exploring nonviolent resolutions. “We propose that the Catholic Church develop and consider shifting to a Just Peace approach based on Gospel nonviolence,” the document says. Conferees said that the destructiveness of modern warfare and the effectiveness of nonviolent means of peaceful resolution have made the theory, which goes back to Augustine and Aquinas, outdated. “Jesus is our inspiration and model,” they state. “Neither passive nor weak, Jesus’ nonviolence was the power of love in action” (National Catholic Reporter, April 14).