Several years ago I met in D.C. with a group of young evangelical professionals. While certainly not world-fleeing fundamentalists, they were not theocrats either. They were seeking an alternative approach.
Patricia Lamoureux and Paul Wadell have written a text in fundamental Catholic moral theology with a creative twist. The topics of several of the chapters are unconventional and fresh, but even when the topic is traditional, the approach contains refreshing elements.
Unlike my Century
colleagues, I am not an avid book reader; I have no new history, novel or
memoir to commend for our summer reading list. My spare-time reading consists
mostly of seeking research gems or insights in critical biblical journals. Yes,
sounds like work.
Some people think Pope Francis opened the door to believing that animals have an afterlife. Speaking of the “new creation” God intends, the pope said, “It is not an annihilation of the universe and all that surrounds us. Rather it brings everything to its fullness of being, truth and beauty.” An Italian newspaper concluded that the pope was broadening the hope of “eschatological beatitude to animals and the whole of creation.” But a retired professor at the Pontifical Urbaniana University in Rome cautioned against that conclusion, saying that there will be continuity and transformation between the new and old creations and that the balance between the two can’t be determined (Guardian, November 27).