When I first read Wendell Berry's 1985 essay "What Are People For?" 12 years ago, I was in college preparing to do exactly what Berry says that colleges prepare people to do—move to someplace that is not home and serve the economy. I read with academic disinterest his lament for the fate of the many "country people" who moved to cities and became unemployed.
In the Feb. 3 New Republic, Alan Wolfe, the magazine's
go-to reviewer on matters of religion, seems to buy into the account of Dietrich Bonhoeffer that Eric
Metaxas gives in his new biography Bonhoeffer: Pastor, Martyr, Prophet, Spy.
The Scottish Enlightenment of the 18th century was fascinating because it pondered the deepest questions of how a social order can be structured to maximize human welfare. This movement explored human nature and the social institutions that would work best with the forces that really govern behavior.
Two decades have passed since nearly a million people were killed in the Rwandan genocide. Photographer Pieter Hugo has been taking photographs of Hutu perpetrators alongside Tutsi survivors. In each case the perpetrators have asked for and the survivors have granted forgiveness. Hugo says the photos are very revealing: in some photos the subjects appear very comfortable with each other, in others there is noticeable physical and emotional distance between them. “There’s clearly different degrees of forgiveness,” he says, adding that forgiveness isn’t motivated by benevolence as much as “a survival instinct” (New York Times Magazine, April 6).