In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
On a journey through North America, my wife and I
attended many churches. At one the pastor insisted repeatedly that "the meaning and purpose of life is to have a
personal relationship with Jesus." The claim irked me.
When documentaries explore Christianity, they have little
difficulty finding diverse manifestations of faith and practice. A global survey also reveals a surprising diversity when it comes to the content of the Bible.
In the midst of today's rancorous politics and the
trivialization of religion in the public square, the death of Mark O. Hatfield calls to mind a different kind of political style and a different
kind of Christian witness.
Compassion & Choices, a death with dignity group, recently polled a representative group of likely California voters, asking how they’d vote on a measure to give terminally ill people who are of sound mind the right to request a life-ending medication. Nearly two-thirds said they’d vote in favor of it, including 53 percent of Republicans. Ignacia Castuera, a United Methodist minister and a Compassion & Choices board member, believes baby boomers are going to want that choice when they reach the end of life. Previous death with dignity efforts in California have been defeated with the help of religious groups, including the Catholic Church. Five states now have provisions for assisted suicide or assisted dying (Los Angeles Times, September 30).