Brigham Young, unlike Joseph Smith, played no role in the translation of the Book of Mormon. He never ran for president of the United States, as Smith did in 1844. And Young was not dramatically martyred, as Smith was when a mob shot him in his prison cell. But without Young, we might not remember Smith.
America and Its Guns: A Theological Exposé, by James E. Atwood. In a year in which incidents of horrific gun violence have cascaded one after another, this is a timely and important book for clergy and churches.
Almost a decade after the overthrow of Saddam Hussein, many Americans have become numb to the reports of continued violence in Iraq that are buried in the back pages of newspapers and are barely mentioned on the nightly news. But acts of sectarian violence in Iraq are still frequent and are increasingly large in scale.
For the last three decades, Lamin Sanneh has been a reliable and perceptive guide for those of us trying to think through interfaith issues, rethink missions and understand Christianity in its global reach. When I discovered Sanneh, I found his angle on Islamic/Christian conversation to be a provocative and refreshing relief from some of the fluff we were getting on that topic. Sanneh’s was also the first voice I heard to renovate the commonly accepted negative view of Christian missions.
A three-day Vatican conference last month called on the Catholic Church to rethink its commitment to just war theory. The theory too often provides a justification for war, the conference’s final document says, arguing that the just war approach gets in the way of exploring nonviolent resolutions. “We propose that the Catholic Church develop and consider shifting to a Just Peace approach based on Gospel nonviolence,” the document says. Conferees said that the destructiveness of modern warfare and the effectiveness of nonviolent means of peaceful resolution have made the theory, which goes back to Augustine and Aquinas, outdated. “Jesus is our inspiration and model,” they state. “Neither passive nor weak, Jesus’ nonviolence was the power of love in action” (National Catholic Reporter, April 14).