The familiarity of the great texts of the New Testament can obscure the achievements of their writers. In its first three verses, the First Epistle of John joins "the eternal life that was with the Father" with the physical presence of Jesus, who has been seen with eyes and touched with hands.
Over ten years ago Andrew Walls, the renowned historian and mission theologian, with whom I was studying at Princeton Theological Seminary, mentioned that one of his students had begun researching African immigrant churches in New York City. The student, according to Walls, was literally walking block by block in the city looking for these churches, of which very little was known at the time.
Paul Dafydd Jones of the University of Virginia argues that patience should receive a starring role in theology—the patience of God, first of all. This move would help to dispel some negative images of God: God as a control freak, God as a puppeteer. It would help people see that God grants human beings time and space to make sense of themselves and to grow. It would encourage people to be patient with themselves and others. There is a place for impatience—the Hebrew prophets and Jesus demonstrated an impatience for injustice—but impatience must be marked by patience for people to live into the future that God hopes for them (Theology Today, April).