It's a truism that Christianity lives and breathes as much
(or more) through music as through preaching or teaching, to say nothing of
dense theological texts--so Christian preachers and teachers should be on the
lookout for ways to incorporate the great hymns of the tradition into our
sermons, lessons and other theological work.
Three centuries ago in the village of Olney, England, a new parish priest came to town. The townsfolk flocked to hear him, fascinated with his vibrant, personal style of preaching and his checkered past as a slave trader.
In Richard Powers’s novel The Echo Maker, a young man suffers a brain injury in an auto accident and is afflicted with Capgras syndrome. When he wakes from a coma, he can see and even recognize family members and friends, but he takes them for impostors.
A folk-singing friend taught me that if I could link a sermon to a
song, listeners would remember the song, and thus be more likely to
remember the sermon. Music resides in a part of the brain that is
resistant to amnesia, he said.
Samuel, the Billy Graham of his day, was adviser to the political leader Saul, the Pete Rose of ancient Israel. Samuel anointed Saul to be the first king of Israel. But soon (to quote James Thurber), “confusion got its foot in the door” and went through the entire “system.” Samuel observed Saul disobeying the explicit word of God, and it became Samuel’s job to inform Saul that God had rejected him as king.