Working with this week's apocalyptic Gospel text evokes
memories of childhood experiences and teachings in a Mennonite congregation
with a fundamentalist understanding of Bible and life. Within that setting,
however, my family was solidly Anabaptist in outlook and rooted in social
justice concerns. My public school was, for a community in the middle of rural
Illinois, a virtual hotbed of ecumenicity, with all the major and many of the
minor denominations represented. All this made for some interesting tensions,
especially in a family with an ethos of discernment rather than rules.
As a child, I remember hearing in church about the second coming and Jesus returning. Long before the Left Behind series arrived, I heard the mournful strains of "I Wish We'd All Been Ready" around our church campfires.
Reflecting on the Benedictus gives us an opportunity to
reflect on the place of memorization and repetition in our formation as people
who read the Bible as if our lives depended on it. Ellen Davis calls reading
the Bible as if our lives depended on it confessional reading. She does not
mean reading the Bible in light of a denominational confession. She means
reading the Bible as an "indispensible word."