Last week was a momentous one for gay and lesbian issues. On Sunday Vice President Biden said on NBC’s Meet the Press that he is “absolutely comfortable with the fact that men [are] marrying men, women marrying women,” and he thinks they “are entitled to … all the civil rights” of heterosexual couples.
On Tuesday the electorate in North Carolina voted overwhelmingly for a constitutional amendment that proscribes same-sex marriage and civil unions, despite the fact that the state already has a law against it.
Most momentous of all, President Obama told ABC’s Robin Roberts on Wednesday “that for me personally it is important for me to go ahead and affirm that I think same-sex couples should be able to get married.”
Early this week, the same video kept popping up on my Facebook wall. It's from a press conference in Greensboro, at which North Carolina NAACP president William Barber (whom the Century profiled here) made a crucial point: "How do you feel, personally, about same-sex marriage?" is the wrong question. The right question is about equal rights under the U.S. Constitution and federal law.
Stanley Grenz is responding to "welcoming and affirming churches"—churches "convinced that the Christian mandate involve[s] not only ministering to homosexual persons but also sanctioning same-sex relationships." Contrary to what the word "welcoming" in the title might lead one to expect, the book does not provide a middle ground in a divisive debate.
Last week, the Catholic
Archdiocese of St. Paul and Minneapolis endorsed the Republican candidate for
governor of Minnesota—well, not really, but it only takes a little reading
between the lines to draw that conclusion.
There’s an old bumper sticker with the words “Question authority.” To which the proper response, of course, is: “Says who?” As that reply suggests, suspicion of authority, however well advised, does not solve or clarify the problem of authority. Whenever we want someone to heed what we’re saying, we end up invoking or assuming some kind of authority.
By some gracious irony, the death of Robert Runcie came while the U.S. Episcopal Church’s General Convention was in session. As archbishop of Canterbury, Runcie led the Church of England and the Anglican Communion through the turbulent 1980s, seeking to hew to a “middle way” when issues of women’s ordination and modernized liturgies threatened to split his church.
When a friend of mine was invited to a retirement party, he responded, “Sorry, can’t make it. I am going to be climbing a mountain in Kenya. Besides, I prefer to live in the future, not the past.” There is nothing inherently wrong with retirement parties, but my friend has a point. Living in the future should take preference over living in the past.
The New Jersey state senate has voted down a bill to legalize same-sex marriage, prompting a promise from gay-rights advocates to take their campaign to the courts. The final tally on January 7 was 20–14 with three abstentions. It reflected a dramatic shift in the state’s political landscape since gay-marriage supporter Gov.