The scenario might have seemed unlikely: prominent Muslims and Jews from the United States trekking across the Atlantic in mournful, spiritual solidarity to visit two Nazi concentration camps—and doing it together.
In a major shift, Reform rabbis have publicly acknowledged intermarriage as a given that calls for increased outreach and understanding, rather than as a threat to Jewish identity that must be resisted at all costs.
I went to Lübeck, Germany, this summer to explore my recently discovered Jewish roots. My grandfather built a successful ironworks plant in Lübeck and lived there until he and my grandmother were sent to the concentration camp where he died. I wanted to visit St. Mary’s Church, where my grandparents brought my father to be baptized as a toddler.
I remember once defending the doctrine of divine immutability to a renowned New Testament scholar at an academic conference. I was a graduate student at the time, and had not yet decided that I would work on Augustine’s biblical exegesis for my dissertation.
Neither Jews nor Christians (except for some evangelicals) were theologically prepared for the 20th-century return of the Jewish people to sovereignty in their ancient homeland of Israel. For most Christians, history was not supposed to turn out like this. St.