James: Diaspora Rhetoric of a Friend of God, by Margaret Aymer. Margaret Aymer’s primer orients readers to key critical debates concerning James, relying on recent scholars’ proposals about its structure and rhetoric.
Chris Keith sets out to answer two questions. What lay at the heart of the conflict between Jesus and some of the religious authorities of his day? And how, if at all, did Jesus read Israel’s scriptures?
Since this seems to be "bare your soul week" at DT, I'm going to take
the chance today to let you know that I prefer the beatitudes in Matthew
over those found in Luke's text for this All Saints' Day, and I'll tell
I have been increasingly concerned that much evangelical Christianity on both sides of the Atlantic has based itself on the epistles rather than the Gospels, though often misunderstanding the epistles themselves. In this respect, evangelicalism mirrors a much larger problem: the entire Western church, both Catholic and Protestant, evangelical and liberal, charismatic and social activist, has not actually known what the Gospels are there for.
I am by principle and often spontaneously, as if by nature, a man of faith. But my reading of the Gospels, comforting and clarifying and instructive as they frequently are, deeply moving or exhilarating as they frequently are, has caused me to understand them also as a burden, sometimes raising the hardest of personal questions, sometimes bewildering, sometimes contradictory, sometimes apparently outrageous in their demands. This is the confession of an unconfident reader.