Mitt Romney angered evangelicals during his first White House run in 2008 by blurring the theological lines between their faith and his Mormonism. Lurching in the other direction, he irked them again by scarcely mentioning religion at all during this year’s GOP primaries.
We’re in the Money!” announces the cover of Christianity Today (June 12). “How Did Evangelicals Get So Wealthy, and What Has It Done to Us?” the subhead asks. Michael S. Hamilton’s lead article defines the “us” as the parachurch organizations which, by Hamilton’s estimate, have combined budgets of $22 billion. Both he and, in another article, John Stackhouse Jr.
When Americans discuss the great crisis facing the Roman Catholic Church, they usually are thinking of the notorious sex abuse scandals. Vatican authorities, though, worry more about another crisis, one with potentially far graver implications for the church—the explosive growth of Protestant and Pentecostal numbers in what has always been the solidly Catholic stronghold of Latin America.
When asked where the new members of liberal churches will come from, David Jenkins, former Anglican bishop of Durham, replied: “Where they have always come from—the evangelicals.” This is only partly true, of course. Most members of liberal churches were born or married into a mainline congregation. Yet it is true that many members of liberal, mainline churches are former conservatives.
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