The "Fall of Rome...is not a historical event; it's more akin to a theological idea." So proclaims Douglas Boin, sacking the understanding of early Christian identity that has prevailed since at least the second century.
Chris Keith sets out to answer two questions. What lay at the heart of the conflict between Jesus and some of the religious authorities of his day? And how, if at all, did Jesus read Israel’s scriptures?
In The Sea and the Mirror, W.H. Auden audaciously wrote new poems in the voices of each character in Shakespeare’s The Tempest, all set after the action of the play concludes. The result is a work both wonderfully reverent and plainly modern—you might even call it modern in its reverence.
I would have hoped that anyone presuming to put out a book called A New New Testament would borrow Auden’s approach and give us a genuine literary and theological invention.
If anyone ever did a word search of four decades’ worth of these columns, it is not likely that cat would ever show up. I am neither pro-cat—I sneeze when one comes near—nor con-cat—I don’t want to lose any cat-loving readers. I am just neglectful of felines.
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