With embraces, hymns and common prayer, Catholic, Lutheran and Methodist leaders recalled joyfully the pact made a decade ago that ended a centuries-old division over a key church doctrine. Vows were made at a Chicago service to seek greater unity—even as a Catholic archbishop noted a new challenge to unity posed by diverging views on sexuality.
At first glimpse, Marcelo Rossi is a textbook example of the pastor as showman. A handsome, stylish man in his early forties, he leads a flourishing São Paulo congregation legendary for its music. He dances during worship, performing “the Lord’s aerobics.” And people respond. One of his stadium revivals attracted 70,000 believers.
Members of Westboro Baptist Church, the antigay church in Topeka, Kansas, that protests military funerals, won a court victory September 24 when a federal appeals court overturned a $5 million judgment against it.
On the opening day of the U.S. Supreme Court’s fall term, the high court announced that it will not intervene in two prominent church-state cases, one involving a Catholic diocese in Con necticut and the other a former Epis copal parish in southern California.
Ten Maryland nuns—almost an entire religious community—converted from the Episcopal Church to Catholicism on September 3, saying that their former denomination had become too liberal in its acceptance of homosexuality.
In the nearly 500 years since the Church of England split with the Roman Catholic Church, a fair number of converts have crossed from one church to the other. Still, the path can be rocky, as Alberto Cutié—the most recent high-profile convert—discovered on May 28 when he left Catholicism to join the Episcopal Church.
In March, when Pope Benedict XVI, on a flight to Cameroon, declared that the use of condoms is not the answer to the AIDS epidemic in Africa—that, on the contrary, it “increases the problem”—I thought immediately of Francis Ntowe. I met Ntowe years ago when he came to the U.S. from Cameroon. He became an elder in the Presbyterian Church.