Although many ex-Episcopalians in the U.S. identify with Catholic rules against ordaining women and noncelibate gays to the priesthood, the traditionalists heading their own rival Anglican organizations in North America say that few followers are likely to become Roman Catholics.
On the opening day of the U.S. Supreme Court’s fall term, the high court announced that it will not intervene in two prominent church-state cases, one involving a Catholic diocese in Con necticut and the other a former Epis copal parish in southern California.
The new U.S. ambassador to the Holy See, who was nominated to the post in late May and was easily approved by the Senate, met the press recently in Rome for the first time—and showed some diplomatic skill.
With embraces, hymns and common prayer, Catholic, Lutheran and Methodist leaders recalled joyfully the pact made a decade ago that ended a centuries-old division over a key church doctrine. Vows were made at a Chicago service to seek greater unity—even as a Catholic archbishop noted a new challenge to unity posed by diverging views on sexuality.
At first glimpse, Marcelo Rossi is a textbook example of the pastor as showman. A handsome, stylish man in his early forties, he leads a flourishing São Paulo congregation legendary for its music. He dances during worship, performing “the Lord’s aerobics.” And people respond. One of his stadium revivals attracted 70,000 believers.
Members of Westboro Baptist Church, the antigay church in Topeka, Kansas, that protests military funerals, won a court victory September 24 when a federal appeals court overturned a $5 million judgment against it.
Ten Maryland nuns—almost an entire religious community—converted from the Episcopal Church to Catholicism on September 3, saying that their former denomination had become too liberal in its acceptance of homosexuality.