In director Todd Field’s Little Children, adapted from Tom Perrotta’s best-selling novel, Kate Winslet plays Sarah, an intelligent, expensively educated woman who is raising a preschool daughter in the suburbs. Her husband, Richard (Gregg Edelman), has apparently lost sexual interest in her; up in his study he amuses himself with photos of an Internet seductress known as Slutty Kay.
When I’m reading a joke out loud from a new joke book, I hear my voice start to falter, from laughter, almost to weep, from laughter, the way my sister’s voice did as a child or a woman, especially if somebody made a bathroom joke; and my father’s voice did, when he wasn’t just poking fun at someone, when he found something really funny; slapstick got him laughing that way, sometimes. A laughter beyond words, maybe beyond grief. As I hear myself laughing like them, with them, I say: a laughter beyond death.
I made a weekend visit to an Amish community in northern Indiana just days after the funerals of the Amish schoolgirls shot in a Pennsylvania schoolhouse. I happened to pass a schoolyard outside a one-room schoolhouse where a dozen or so Amish children were playing and staring out through the fence. It gave me chills.
The readiness is all, he says, but I’m not ready, not for this: the bluebird back before her time—that is, if she ever left—the winter soft as summer mist when pink buds swell too soon, surprising. Which should, it seems, be cause for joy, but, yet again, it is not so, for on this fragile island earth, ice fields melt, dark waters rise, and sweeping north in wild flight, swans bear within them seeds of death, not yet in bloom, but it will come when warbler, wood duck, raven, wren drop from the silent sky like stones; and in the green dawn no birds sing.
Television cemented stardom in the 1950s for many celebrities of radio, vaudeville and motion pictures—Lucille Ball, Milton Berle, even Alfred Hitchcock. The first TV star created by the infant medium was George Reeves.
Here’s your Ash Wednesday story. A mother carries her tiny daughter With her as she gets ashed and the Girl, curious and wriggly, squirms Into the path of the priest’s thumb Just as the finger is about to arrive On the mother’s forehead, and the Ashes go right in the kid’s left eye. She starts to cry, and there’s a split Second as the priest and the mother Gawk, and then they both burst out Laughing. The kid is too little to be Offended, and the line moves along, But this stays with me; not the ashy Eye as much as the instant when all Could have been pain and awkward But instead it led to mutual giggling. We are born of dust and star-scatter And unto this we shall return, this is The Law, but meantime, by God, we Can laugh our asses off. What a gift, You know? Let us snicker while we Can, brothers and sisters. Let us use That which makes dark things quail.
Between 1990 and 2010, Iowa lost over 500 churches. The numbers reflect migration from rural to urban areas and the fewer number of people who identify with a faith community. The decline in churches is having a direct effect on the social fabric of the state. According to research at Iowa State University, nine out of ten rural people said they rely less on their neighbors than they once did. Surviving churches have gone back to older patterns to find leadership, engaging itinerant pastors or lay leaders. Some are surviving through cooperation with other denominations or with ethnic Christian groups (Pacific Standard, January 20).