Every contemporary theological interpreter must come to terms with the fact that every interpretation is local and informed by context. Every interpretation carries with it some ideological marking because no interpretation is, finally, disinterested. These two defining characteristics of postmodern interpretation—contextualism and awareness of ideological slant—have evoked a variety of rich discussions of hermeneutics and, more important, many new substantive interpretations of biblical texts and theological traditions.
Among these is a trajectory of postcolonial reading by scholars such as R. S. Sugirtharajah, Musa Dube and Pui-Lan Kwok, who now read in and for their own context. These interpreters depart in intentional ways from the interpretive assumptions and categories that have been imposed by scholars who reflect and serve dominant power.