Thirty years ago “ecological theology” was a new phenomenon. By 1995 it was a major concern for the church and for many theologians. A comprehensive annotated bibliography published in that year (Ecology, Justice, and Christian Faith: A Critical Guide to the Literature, by Peter W. Bakken) had 512 entries. However, only 23 of those entries focused on biblical interpretation. This was striking indeed, since during the preceding decades much, if not all, of ecological theology had been developed in response to the charge, most memorably launched by historian Lynn White Jr., that Christianity is ecologically bankrupt in large measure because of its dependence on the Bible.