A comment on my
recent rush-hour-communion post mentioned the Episcopal Church's recent practice of Ashes to Go, a form of "liturgical evangelism" that
has brought congregations out into streets, bus stations, train stations and
subway stations to dispense ashes on Ash Wednesday.
When I started
to read about Ashes to Go, I had many of the same questions that I brought to
early-morning communion. At first I thought, ashes to go? Whatever happened to
liturgy and community? Aren't we just feeding into our culture's unwillingness
to stop for anything at anytime? Can ashes really be offered like a fast food
item at a take out window?
But once again,
in the midst of these restless and protesting thoughts, another reality has
stepped in.
I’ll post on the lessons for Lent 1 for the rest of this week, but
today my thoughts are focused on what to preach for Ash Wednesday in a parish I don’t know very well. Ash Wednesday is probably a top-five
“liturgies that say more than any sermon ever could” service (with
Maundy Thursday, Good Friday, Easter Vigil and Ordinations).
I worry about avian flu. I worry that my identity is being stolen right this second. I check four times to make sure I turned the stove off. It's breathless, compulsive behavior.
When Ash Wednesday arrived in 2009, my recently diagnosed stage IV cancer had already reduced two of my vertebrae to dust. I feared that the rest of me wasn't far behind.
and we're off again with forehead freshly smeared and spirit seared anew by memories of dust, rumors of all or nothing up ahead. These frigid days and weeks lean inward, huddling for warmth, and disciplines attempt in vain to shape them toward value, meaning, promise. Warmth will, of course, return bearing its customary, temporary, blossoming. But all remains a stay of execution till the stone is rolled, those sentries flee, and startled women run with aching news.