From the terrace, I can see the work of your fingers: the constellation Perseus, his sword, trailing the sea, fixed against the sky. The masterwork of light which lingers on the surface of the sea transfixes me.
The nightfall has blurred the place where your fingers bind ocean to air. Stepping off the dock, I shiver against the water, unmindful of my face, hushed and pale and unaware. And, who am I—quivering—
that you would give me heed? A moon-jelly ribboning beneath my feet glows faint like a ghost, its green light tangled in the weeds.
Each year when Trinity Sunday rolls around, ushering us into the
season of the year known as Ordinary Time, my memory travels back to a
Trinity Sunday many years ago. It was my last Sunday living in Atlanta,
where I had gone to seminary and was now finishing a bonus year spent
working on my first book and lingering with the seminary community.
In my church we've been exploring the idea that God is fully present in each person of the Trinity. Recently our focus has been on the Holy Spirit. On Trinity Sunday, a week after Pentecost, it might be fruitful to consider the implications of this full presence of God in the Spirit.