On a recent afternoon, I skimmed from page to page in the newspaper, glancing at headlines about environmental deregulation, an increase in the state murder rate, schools that aren’t educating their students, massacres in Syria and other grim realities. My reaction? I’m embarrassed to confess: “Not my problem, not my problem, not my problem, and not my problem.” Then I turned to the sports section.
It’s been almost 20 years, but I can still recall the uneasy flutter in my gut as the sun went down and my first night as on-call chaplain began. A chaplain who was on her way home, and familiar with the look of panic that identifies a rookie, patted me on the shoulder. “You’ll be fine,” she said.
People often assume—wrongly—that the Bible presents a single view of God and the world. In Understanding Wisdom Literature, David Penchansky shows how the Hebrew Bible’s wisdom books, Proverbs, Job and Ecclesiastes, speak differently from covenant-centered writings such as Genesis, Deuteronomy and Isaiah.
When you think of Jesus’ disciples, who comes to mind? Impulsive Peter and doubting Thomas? Surely. James and John, the Zebedee boys? Of course. Mary Magdalene and some of the other women mentioned in Luke 8:1-3? Yes, if we remember that Luke’s list of Jesus’ followers was much larger and more inclusive that just “the twelve.” But blind Bartimaeus? Hardly.
A friend heard I was writing about blind Bartimaeus and asked me a
question: “Where do call and healing meet? How do they intersect?” Since
I didn’t really know the answer, I preferred to think of her question