In Jesus’ day—as in ours--redefining the family is a provocative act with far-reaching social, political, moral and spiritual implications. If we were to isolate Jesus in Mark 3 from the moments in the other gospels in which Jesus interacts with his family, we might conclude this story with George Aichele’s sharply worded assertion, “Mark’s Jesus is no supporter of family values!”
I worship in a congregation whose members sometimes hesitate before responding to scripture readings with “Thanks be to God!” On one Sunday, after hearing Jesus’ parable of the sheep and the goats and the strong words of warning at the end of that parable, they were so restrained that the liturgist looked up from his Bible and remarked, “You’re not so sure about that, are you?”
A. M. Stroud III, a former prosecutor in Louisiana, expresses regret for the role he played in sending Glenn Ford to death row in 1984. “I was 33 years old. I was arrogant, judgmental, narcissistic and very full of myself. I was not as interested in justice as I was in winning.” Stroud says he presented dubious evidence from a forensic pathologist, precluded black jurors from the trial (Ford, since exonerated, is black), and ignored the fact that the appointed defense attorney had never before tried a criminal or capital case. “I . . . hope that providence will have more mercy for me than I showed Glenn Ford,” Stroud said in a letter to the editor of the Times of Shreveport. “But, I’m also sobered by the realization that I certainly am not deserving of it” (ABA Journal, March 25).