The parish liturgy committee decided to adopt the contemporary version of the Lord’s Prayer for use during worship. From now on, at least at one of the services, we’d be “sinners” instead of “trespassers.” The next Sunday a distraught man cornered me. “You’ve taken the Lord’s Prayer away from us!”
In response to the religious leaders' concern that Jesus was welcoming
and associating with clearly unreligious people, Jesus told stories
about God's attitude toward such wayward folk, as we find in Luke 15, from which this week's Gospel reading comes.
In my (southern) Baptist tradition, preachers don’t generally use the lectionary. If we come up with a decent reflection that’s somewhat related to one recognizable biblical passage, it’s been a good week. But these three passages together pack a powerful punch.
I puzzled over this week’s Old Testament passage for a long time. It is
hard to see its connection to the other readings. But if we read this
ancient story through a lens refracted by the forgiveness and
celebration themes highlighted in the other lectionary texts, there are
at least tentative connections.
As we move deeper into Lent and its emphasis on repentance, spiritual introspection, self-examination and self-denial, many of us choose to practice Lenten disciplines. If we have become involved in the season’s imagery and expectations, we may find ourselves reading biblical texts from a spare and minimalist perspective.