So that things contrary to common sense Seem suddenly truth revealed And some unappealing sight Is clearly Imago Dei, devilishly alight As though lit within at core By the very darkness we abhor And symbols of my soul’s best hope are cast As models of betrayal, despair and death; Then, Eve’s fruit tasted and offered to Adam Becomes Mary’s Gift as First Fruit Of a new covenant of pardon And the abandoned Garden Because of Him Becomes the New Jerusalem;
So, let that mind be also in me, The one that takes in my off-stage acts, You know, Those walk-the-walk naked facts, Even my sneaky judas-pacts And transforms them all Into something nothing short of new, Like being born, Like out of any godforsaken Friday Easter morn.
I’ve only seen three dead bodies in my life. The first was when I was 12 years old and my grandfather died at age 69. It was the first time I ever saw my father cry. At the funeral home, my sister was brave enough to reach out and touch my grandfather’s hand as it rested on his torso. Back in our seats, I asked her what his skin felt like. “Plastic,” she said.
So Jesus’ wealthy friends did prove useful in the end. All four narratives seem to agree on this. Joseph, after all—the one from Arimathea, not his Dad— Joseph pulled strings with Pilate. Did he have to call in a few favors earned in questionable ways so he could claim possession of the corpse? Old Nicodemus too, Jesus’ night-shift friend from the Sanhedrin, Nicodemus makes his own fleeting reprise, carting along a ton—almost—of fragrant spices, nard and myrrh (again!), for preservation purposes. Although where he got such pricey stuff, late on a holiday Friday afternoon, is never quite explained. And that convenient, fresh-hewn, garden tomb; even back in the day, sepulchres such as those did not come ten-a-penny! Add in all the hired help they must have needed to get stuff from here to there and, of course, to roll and seal that massive rock . . . Whole thing makes you wonder—doesn’t it?— wonder if that narrow needle’s eye got prized wide open— camel-size, at least—to accommodate these late allies.
Holy Week and three buffleheads on the cold river practice the rite of baptism. Their preference: complete immersion. Again and again they duck and disappear into ice-cold darkness, then emerge, shaking a zillion stars from their feathers. As if there is never enough purification, they plunge down deep and rise and dive and rise again. The week winds down, down down toward Friday. Temple draperies are torn. Darkness enfolds the earth. The dead in their stone tombs have begun stirring as if, like the sun in the morning, they will rise.