Reflections for

Good Friday, Apr 14, 2017

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Isaiah 52:13-53:12; Psalm 22; Hebrews 10:16-25 or Hebrews 4:14-16; 5:7-9; John 18:1-19:42

Poetry

If God is mostly paradox

So that things contrary to common sense
Seem suddenly truth revealed
And some unappealing sight
Is clearly Imago Dei, devilishly alight
As though lit within at core
By the very darkness we abhor
And symbols of my soul’s best hope are cast
As models of betrayal, despair and death;
Then, Eve’s fruit tasted and offered to Adam
Becomes Mary’s Gift as First Fruit
Of a new covenant of pardon
And the abandoned Garden
Because of Him
Becomes the New Jerusalem;

So, let that mind be also in me,
The one that takes in my off-stage acts,
You know,
Those walk-the-walk naked facts,
Even my sneaky judas-pacts
And transforms them all
Into something nothing short of new,
Like being born,
Like out of any godforsaken Friday
Easter morn.

Poetry

Disposal of the body

So Jesus’ wealthy friends did prove useful in the end.
All four narratives seem to agree on this.
Joseph, after all—the one from Arimathea, not his Dad—
Joseph pulled strings with Pilate. Did he have to call in
a few favors earned in questionable ways
so he could claim possession of the corpse?
Old Nicodemus too, Jesus’ night-shift friend from the Sanhedrin,
Nicodemus makes his own fleeting reprise,
carting along a ton—almost—of fragrant spices,
nard and myrrh (again!), for preservation purposes.
Although where he got such pricey stuff,
late on a holiday Friday afternoon, is never quite explained.
And that convenient, fresh-hewn, garden tomb;
even back in the day, sepulchres such as those
did not come ten-a-penny! Add in all the hired help
they must have needed to get stuff from here to there
and, of course, to roll and seal that massive rock . . .
Whole thing makes you wonder—doesn’t it?—
wonder if that narrow needle’s eye got prized wide open—
camel-size, at least—to accommodate these late allies.

Poetry

Ritual

Holy Week and three buffleheads on the cold river
   practice the rite of baptism. Their preference:
complete immersion. Again and again they duck
and disappear into ice-cold darkness, then emerge, shaking
a zillion stars from their feathers.
                                       As if there is never enough
purification, they plunge down deep and rise and dive
and rise again.
                                      The week winds down, down
down toward Friday. Temple draperies are torn.
Darkness enfolds the earth. The dead in their stone tombs
have begun stirring as if, like the sun in the morning,
they will rise.

 

Revised Common Lectionary © 1992 the Consultation on Common Texts. Used by permission.