Invasion of the Dead: Preaching Resurrection, by Brian K. Blount. Our reluctance to engage apocalyptic eschatology renders the gospel moralistic and largely unable to speak about death. That’s a tragic failure of theological creativity for a people navigating a culture that is fixated on death and doomsday scenarios.
My father died about three years ago. As May comes around, the azaleas spring to life, and I remember my father's passing. Just as sure as the tulips and dogwood blossom, my mind wanders back to my dad. Even when I begin to open up to these strange and wonderful stories of Easter, struggling with the notions of recognition and revelation, I think about the last few months of my father's life.
The Apostles' creed ends with a statement of Christian belief in "the resurrection of the body, and the life everlasting." The second article of the Nicene Creed states that Jesus Christ "will come again in glory to judge the living and the dead, and his kingdom will have no end." Eschatology, from the Greek word eschata, meaning "last things," is the technical word for the Christian v
After taking my course on Revelation a few years ago, a young pastor from Africa claimed that the course was life-changing. Why? Because the theology of the Left Behind phenomenon, exported to Africa by Christians in the U.S., had his country in its grip. But this pastor had found a new and exciting way to interpret the last book of the Bible.
Few biblical scholars at work today combine Allison’s extensive learning, personal modesty and refreshing honesty. In this study he attempts to reconcile his theological commitments and his historical reconstruction.
I was fascinated to learn that New Testament scholar Barbara Rossing was first drawn to studying the book of Revelation because of her interest in environmental issues. Many of us are not much interested in apocalyptic literature, especially not as represented by the Left Behind novels.
In her 2004 book The Rapture Exposed: The Message of Hope in the Book of Revelation (Westview), Barbara R. Rossing challenged notions about the rapture and the end-times destruction of the earth that are popular in evangelical Christian circles and are elaborated in the Left Behind series of novels.