A decade ago, I was writing historical novels about black Latter-day Saints history. I was contextualizing the death of Mary Ann Adams Abel, wife of black LDS priest (ordained by Joseph Smith) Elijah Abel, and reading newspapers of the day. What stories were the people who attended Mary Ann’s funeral reading? The most interesting article (for me) was one published in the Deseret Weekly News on December 5, 1877—a week after Mary Ann’s death.
Jane Elizabeth Manning James, a black Mormon pioneer, was known to some Latter-day Saints historians in the latter part of the 20th century but was hardly a household name. Linda King Newell and Valerie Tippets Avery wrote the first well-researched article about Jane in LDS Church publication The Ensign. Subsequent Mormon authors focused on the early years of Jane’s life, particularly on founder Joseph Smith accepting her and her family into his home.
The musical The Book of Mormon portrays two naïve Mormon missionaries in Uganda proclaiming that “in 1978, God changed his mind about black people.” The joke isn’t mere whimsy; the LDS Church is widely perceived as racist. The irony is that had the church followed its initial trajectory, by now it likely would have become the most racially integrated and progressive church in America.
"Between now and Election Day," writes Peter Beinart, "anti-Mormonism is going to be the Democratic Party’s constant temptation for one simple reason: there are votes in it." I'm not sure I'd call it the party's "constant temptation," but Beinart is certainly right that bigotry against Mormons remains a politically potent force in the U.S., and that the Democrats aren't above exploiting it.
But is Beinart right that the Democrats have a bigger religious bigotry problem here than the Republicans do?