When we work with others or with ourselves, we cannot let the diagnosis define us, as humans. We need to resist the temptation to identify one another by our sickness or defects--even though the act gives us a certain power over one another. Looking beyond the label to the context forces us to think theologically about people.
I grew up along the beaches of Florida and couldn’t get enough of that pounding on the sand. I swam against the tide and rolled with the force of the water. I loved the feeling of getting caught up in the turmoil of the waves until I didn’t know which way was up.
Technology is changing the nature of our selves. Yet, when I travel among different religious communities, many leaders focus on whether they ought to be on Facebook or not. I'm worried that our theological imaginations have not kept pace with our technological developments and I hope that in the decades to come, we can begin reflecting theologically on how our identities evolve.
Why are so many people simultaneously attracted to and repulsed by religion? Why are religions as adept at setting us at each other's throats as they are at linking us with the divine? Leo Lefebure wants to help Christians answer these questions, and he is eminently qualified to do so.
Two of the most powerful intellectual and social forces in our culture are the hard sciences and capitalist economics. Together they have conspired to produce images of personhood that undermine Christian understandings. According to these images, persons are defined by their rational capacities and their productive contributions.
For several months during my time as a seminary student I worked the night shift at a local mirror factory. My title was prism inspector, and for every hour of work I was expected to check about a hundred car rearview mirrors for possible defects. But I was also required to take a ten-minute break each hour, to rest my eyes from intently staring at mirrors for the previous 50 minutes.