Last summer I was invited by a hospice chaplain to accompany him on a visit to the family of Maria Durand de Perez, a Mexican woman who had died a few weeks earlier in the border town of San Ysidro, California, at the astonishing age of 111.
This spring HBO debuted a television series, Big Love, that features a likable polygamous family in Utah. An article in a March issue of Newsweek, headlined “Polygamists Unite!” quotes a polygamy activist saying, “Polygamy is the next civil rights battle.” He argues, “If Heather can have two mommies, she should also be able to have two mommies and a daddy.” That weekend on the Today Show, hosts Lester Holt and Campbell Brown gave a sympathetic interview to a polygamous family.
In terms of commercial activity, Mother’s Day is the third-biggest holiday in the U.S., with 140 million greeting cards sold and $7 billion spent on presents and meals—and 60 million roses. Robert Fulghum assembled this information for his book It Was on Fire When I Lay Down on It two decades ago, and I rediscovered it in my “Mother” file.
Advocacy groups say plans of cable television companies to offer family-friendly programming packages are flawed and designed to thwart consumers from getting what they really want: à la carte sales, in which subscribers pick and choose their channels.
The other day my husband, Ken, and I splashed and swam in a pool, then ate burgers and drank iced tea at a barbecue hosted by our friends Ann Marie and Patricia. We are pleased and proud of the honorary titles “Uncle Ken” and “Auntie Rachel,” bestowed on us by this couple and the children they are raising. I’m also thankful for permission to tell their story, which has taught me much about what the apostle Paul calls “a spirit of adoption.”
Men my age are “bridge fathers.” We began being fathers in one era, and before the last child left the nest we realized that fatherly responsibilities and expectations had changed significantly. Now we find ourselves watching own sons practicing a new style of fatherhood based on assumptions which were simply not part of the culture when we started out.
By exploring the contradictions between official theologies and the actual behavior of religious communities, sociologists of religion help religious people to view themselves more honestly—a sometimes deflating and even painful process. Such may be our experience in reading W.
Paul was in Rome, the epicenter of empire, the magnet for people on the lam such as fugitive slaves. He was a “prisoner of Christ Jesus” not only because the Messiah had captured his heart but also because he had boldly proclaimed the grace and peace he had found. Somehow, through the Christian grapevine, Onesimus found Paul and sought shelter with him. Now Onesimus is going back to his owner.