Amid weeks with more than their share of bad news, one story before the new year seemed like a glimmer of light in the darkness. The world grabbed onto it: Pope Francis comforting a boy as he grieved the death of his dog, telling the boy he’ll see his dog in heaven.
WTF, Evolution? is the most enjoyable Tumblr I've come across this side of the unassailable, if a tad nichier, Every Day I'm Pastorin'. Basically it's pictures of ridiculous-looking animals and then commentary, often in the form of a dialogue between evolution and a bewildered observer.
Are humans really different from animals and, if so, how? And what difference does the answer make for our understanding of human morality? Through questions such as these, Alasdair MacIntyre brings his philosophy into dialogue with recent studies of dolphins, gorillas and other animals.
This summer, my divinity-student wife is doing a unit of clinical pastoral education.
As someone without any pastoral care experience, I’ve been fascinated
to hear about the scenarios (real and hypothetical) that come up in
CPE-related conversations. For instance, a classic: Would you baptize a
Many of us feel a little silly if we react strongly to the death of a pet or the plight of an animal. “Well, it was just a cat,” we say, embarrassed by our grief. Where does this attitude come from? It’s certainly not biblical.
Imagine a world in which human beings came to view animals as subjects—that is, as inherently valuable individuals endowed with cognitive, emotional and social capacities that constitute living beings meaningful in themselves, independent of their potential value as objects of human use.